the life of the group vs. what the group accomplishes

occupy_london_tentThis Monday during Cihan Tuğal’s comparative analysis of revolts in North Africa, Southern Europe, and Turkey—part of the Berkeley Sociology Colloquium Series—he offered this gem about the occupation of Gezi Park:

Even though a non-commodified space monetarily redistributes resources among its participants, it does not result in an egalitarian world beyond the revolt itself. [from my notes of Tuğal’s presentation]

Cihan discussed multiple motivations for several kinds of participants. One key motivation that struck me—which I think relates to the above quote—was pleasure. Many bourgeois participants were motivated negatively by “the impoverishment of social life” caused by increasing commodification and positively by what Cihan described as “pleasure”. All this reminded me of Slavoj Žižek’s warning (to Occupy Wall Street) about “one of the great dangers the protesters face:”

…the danger that they will fall in love with themselves, with the fun they are having in the “occupied” zones. But carnivals come cheap— the true test of their worth is what happens the day after, how our everyday life has changed or is to be changed. This requires difficult and patient work— of which the protests are the beginning, not the end.

And both quotes remind me of a much older text, The Lonely Crowd, in which David Riesman et al discuss what they saw as a newly predominant character structure, embodied in the other-directed individual:

Thus the other-directed child is taught at school to take his place in a society where the concern of the group is less with what it produces than with its internal group relations, its morale.

Continue reading