Celebrate progressive victories

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This weekend I am celebrating with friends. I am celebrating that the confederate flag has overnight become a pariah, even among mainstream conservatives. And I am celebrating that gay people can now marry each other anywhere in the United States. Do I think that these victories have solved structural racism or discrimination against LGBTQ people? Of course not. Nonetheless, I am celebrating these victories. They were hard won. These shifts will positively impact a lot of people in meaningful ways. And these victories point the way forward.

Some of my radical friends’ dismal reactions to good news this week has reminded me of something I wrote a few years back about the story of the righteous few. I decided to repost a lengthy excerpt today:

Radicals tend to become radicals because we become disillusioned with aspects of the dominant culture. When you feel like you’re up against the culture, it’s easy then to develop an inclination to separate yourself from that culture. When we begin to become aware of the destructive impacts of capitalism, racism, sexism, and whatever other social systems we encounter that we see perpetuating oppression, we don’t want to be part of it. We feel a moral repugnance and a desire to not cooperate with injustice.

However, this desire to separate ourselves from injustice can develop into a general mentality of separation from society more generally. In other words, when we see the dominant culture as a perpetrator of injustice, and we see society as the storehouse of the dominant culture, then our desire to separate ourselves from injustice can easily develop into a mentality of separating ourselves from the mainstream of society. With the mainstream seen as bad, we begin to look for ways to distinguish ourselves and our groups from anything mainstream. We begin to notice, highlight, exaggerate, and develop distinctions between ourselves and the mainstream, because these distinctions reinforce our radical identity. The distinguishing features go far beyond nonparticipation in those aspects of the dominant culture that we find offensive…

In the story of the righteous few, success itself becomes suspect. If a group or individual is embraced by a significant enough portion of society, it must be because they are not truly revolutionary or because their message has been ‘watered down.’ It seriously messes with radicals’ heads when some of our ideas start to become popular! We are so accustomed to being the most radical kid on the block, and suddenly people we’ve never met are coming out of the woodwork, marching in the streets with us, and spouting some of the lines we’ve been saying for years. Frankly, it can lead to a bit of an identity crisis. [emphasis added today]

The only thing I’ll add to this is: How do you expect to get more people to join collective action to win bigger victories if you completely dismiss the value of everything collective action has accomplished thus far? Take a minute to celebrate. We have our whole lives to keep critiquing, and, more importantly, to keep fighting for a better world.

“Power concedes nothing without a demand.” #BaltimoreUprising

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“If there is no struggle there is no progress. Those who profess to favor freedom and yet deprecate agitation are men who want crops without plowing up the ground; they want rain without thunder and lightning. They want the ocean without the awful roar of its many waters. This struggle may be a moral one, or it may be a physical one, and it may be both moral and physical, but it must be a struggle. Power concedes nothing without a demand. It never did and it never will. Find out just what any people will quietly submit to and you have found out the exact measure of injustice and wrong which will be imposed upon them, and these will continue till they are resisted with either words or blows, or with both. The limits of tyrants are prescribed by the endurance of those whom they oppress.” —Frederick Douglass

The personal is political. #FreddieGray

The phrase “the personal is political” was originally intended to mean that the oppression that you experience as an individual is patterned—that there are structural factors underlying your experience, and so there are probably others experiencing similar things. “The personal is political” encouraged individuals who were experiencing oppressive situations—for example, a woman abused by her husband, or a worker exploited by her employer—to view these situations not as personal problems, but as political problems, and to realize that remedial action requires coming together with others to address the issue collectively in the public sphere.

Such a process is precisely what has been happening across the United States as police killings of our black and brown brothers and sisters are now being seen as a pattern, a structural problem, and a political problem, by more and more people. This means that each needless death and each instance of excessive force is now understood as part of a bigger moral narrative. Victims’ families and communities no longer have to struggle on their own, isolated from each other. There is now a stronger sense, at least, that ‘you are not alone.’ This articulation of a common story about structural racism and economic inequality in relation to America’s police departments provides a stronger basis for the collective mobilization it will take to change this intolerable situation.

Racism is a powerfully destructive force in American society. Its crimes and its harm are immeasurable. It is a structural problem, which means it is everyone’s problem. It is all of our responsibility. It asks something of each of us. Please pay attention to Baltimore, with compassion in your heart. #BlackLivesMatter #FreddieGray

The Rev. Westley West leads a march for Freddie Gray to the Baltimore Police Department's Western District police station, Wednesday, April 22, 2015, in Baltimore. Gray died from spinal injuries about a week after he was arrested and transported in a police van. (AP Photo/Patrick Semansky)

The Rev. Westley West leads a march for Freddie Gray to the Baltimore Police Department’s Western District police station, Wednesday, April 22, 2015, in Baltimore. Gray died from spinal injuries about a week after he was arrested and transported in a police van. (AP Photo/Patrick Semansky)